Cardiac Contractility Assignment Example | Topics and Well Written Essays - 250 words

Cardiac Contractility - Assignment Example In a scenario, where there is excessive blood loss to an extent that compensatory mechanism cannot maintain sufficient venous return, a decrease in venous return results in the decreased cardiac output. As heart not able to meet the body requirement, the condition is known as a cardiac failure. Following graph (fig.8) represents the interaction of Frank-Starling and venous return curves. Â  While plotting variables on this Model graph it is assumed that factors affecting another curve such as arteriolar or venous constriction are eliminated. It will affect the predicted values by shifting or alternating the curves above or below normal. For example, while discussing the scenario of blood loss it was highlighted that compensatory mechanisms have failed to restore normal cardiac output. It is important because, during initial blood loss, compensatory mechanisms such as sympathetic vasoconstriction can decrease venous compliance and restore adequate venous return. The factors causing an increase in contractility work by causing an increase in intracellular calcium ions (Ca++) during contraction.

Activities Essay Example | Topics and Well Written Essays - 250 words

Activities - Essay Example He is 27 years old and he is doing his master’s in public administration. It was a good experience to meet him as I was able to understand how people work hard to keep up with their career for the purpose of attaining a better future. Majed is married and he has a son. His enthusiasm in his studies for the purpose of gaining a better job really surprised me and pushed me to work harder. An effective group can work in a more efficient manner in comparison to a single individual. A proper understanding between the group members and cooperation by all of them is important for building an effective group. Collaboration and compromising with the group members is central to the proper functioning of the group. It is far better to work with a group rather than individually as all the group members tend to share their ideas. It provides for an increase in the knowledge of all the group members as all the individuals in the group share their personal experiences and knowledge. I look forward to working with a group for increasing my exposure and learning. I am a very open minded person and I love to share the experiences of people belonging to different countries. I am also very punctual and believe that proper time management is crucial for providing for success in any task that an individual

Eastern Philosophy Essay Example for Free

Eastern Philosophy Essay Compare and contrast the Hindu doctrine of Atman-Brahman with the Buddhist notion of non-atman. What was the Buddha reacting against? Is Buddhism to be considered a religion or a philosophy? Hindus strongly believe that in an uncreated, eternal, infinite, transcendent, and all-embracing principle, which, comprising in itself being and non-being, is the sole reality, the ultimate cause and foundation, source, and goal of all existence. This sole magnanimous reality is called brahman. As the All, brahman causes the universe and all beings to emanate from its core and morphs itself into the universe, or assumes its guise. Brahman is in every matter in this world and is the â€Å"Self† (atman) of all living beings. Brahman plays crucial roles such as the creator, preserver, or transformer, and â€Å"reabsorber† of all matters. Yet it is Being in per se, without attributes and qualities, hence impersonal, it may also be conceived of as a personal high God, usually as Vishnu or Siva. This fundamental belief in and the essentially religious search for ultimate reality which implies â€Å"The One that is the all† have continued almost unaltered for more than 50 centuries and have been the central focus and core of Indias spiritual life (www. rystalinks. com/hindu). Siddhartha Gautama also called the Buddha, and Vardhamana called Mahavira â€Å"the great teacher of Jainism† . Several heterodox teachers who organized bands of ascetic followers. Every group mandated itself to follow a certain code of conduct. They received generous support from prominent families and merchants. The latter were growing in wealth and influence, and most of them were searching for alternative forms of religious activity that would give them a more significant role than did orthodox Brahmanism or that would be less expensive to support. Which, in a way, was considered an opposition to doctrines and teachings of Brahmanism. It is suffice to say that Buddhism has similarities with Brahmanism yet at odds with one another (www. crystalinks. com/hindu). Buddhism is considered as a religion for Buddhists yet a philosophy for some. It is a set of doctrines and teachings that is usually describe as a religion. Compared to other religions, other Buddhists allege that Buddhism is not a religion per se, which is a contradiction of their faith to their chosen religion. Other sects say that it is a mere philosophy that are bounded by the teachings of Siddhartha Gautama, the one who founded Buddhism. Buddhism is called Buddha Dharma and Dhamma as well, which is defined as the â€Å"Teachings of the Awakened One† in Pali and Sanskrit which are ancient Buddhist texts. This was the reaction of the Buddha during his spiritual quest: experimented with extreme asceticism, which at that time was seen as a powerful spiritual practice such as fasting, holding the breath, and exposure of the body to pain e found, however, that these ascetic practices brought no genuine spiritual benefits and in fact, being based on self-hatred, that they were counterproductive. After renouncing the principles of asceticism and concentrating instead upon meditaion and Anapanasati as well Gautama is believed to have discovered what Buddhists call the Middle Way which is path of moderation that lies in between the extremes of self-indulgence and self-mortification. It lead s to the Four Noble Truths and eventually to the Eight Fold Path which will constitute the attainment of Nirvana. Discuss the Buddist teachings on the nature of the Middle Way as a strictly moral doctrine. What constitutes the path of virtue. What are the Four Noble Truths and how does one obtain Nirvana through the cessation of desire? The main principle of Buddhist doctrine is the called the Middle Way which was discovered by the Buddha prior to his bodhi or enlightenment. The Middle Way or Middle Path has a handful of definitions. Usually it is charaterized by the practice of non-extremism and a path of moderation away from the extremes of self-indulgence and opposing self-mortification. It is considered in taking a middle ground between specific metaphysical perspectives as well. Which things ultimately either exist or do not exist. An explanation of the state of Nirvana and ultimate enlightenment where all dualities amalgamate and cease to exist as separate entities. The essence of the Middle way as a strictly moral doctrine is bounded by the path of virtue which is called as the Eight Fold Path as well. Buddhist doctrine, stated by the Buddha in his first sermon near Benares, India. The path is regarded as the way for individuals to deal with the problems named in the Four Noble Truths The path consists of right understanding (faith in the Buddhist view of existence), right thought (the resolve to practice the faith), right speech (avoidance of falsehoods, slander, and abuse), right action (abstention from taking life, stealing, and improper sexual behavior), right livelihood (rejection of occupations not in keeping with Buddhist principles), right effort (development of good mental states), right mindfulness (awareness of body, feelings, and thought), and right concentration (meditation). It is also called the Middle Path, because it steers a course between sensuality and asceticism. Following the Path leads to escape from suffering and attainment of Nirvana (Britannica. com). The Path of Virtue if imminet will lead to the emergence of the Eight Fold Path after the cessation of the Four Noble Truths, which after it culminates will eventually lead to the attainment of Nirvana The Buddhist doctrine of the Middle way guides this conviction and belief by an apt understanding of The Eight Fold Path as a means of attaining the state of Nirvana. Furthermore, The doctrines are essential and crucial in order for a being to not only understand the very essence of Nirvana but what culminates after the attainment of such state as well. The Buddhist Doctrine implored by the Buddha in his initial teachings are significant towards the road to Nirvana. The four noble truths constitute a means of attaining nirvana which is not plausible for some. Dukkha or the nature of suffering is actually the noble truth of suffering that implies that birth is suffering per se and other physiological notions are suffering as well. An amalgamation from what is displeasing is suffering, thus separation from what it pleasing is suffering and not to achieve what one desires is suffering. A sufferings origin or Samudaya is the noble realization of the origin of suffering. This yearning leads to a renewed existence that will be accompanied by delight and lust which leads to the craving of sensual pleasure then craving for existence and eventually, the craving for destruction. Cessation of suffering or Nirodha is the noble truth for the abrupt cessation of suffering. It is regardless of the cessation of the similar crasving, te giving up, and finally the relinquishing of it, the freedom and not the non-reliance from it. The fourth noble truth is The Way or Magga which leads to the cessation of suffering. It is the noble truth of the way which leads to he cessation of suffering. The Eightfold Path namely: that is, right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration as well. These are the four great truths of Buddhinsm. Dukkha implies that all existence is afflicted with suffering. Second, Samudaya identifies desire, thirst, or craving as the source of suffering, which intangibly binds beings to samsara or the cycle of existence. Nirodha asserts that cessation of craving will bring suffering to a halt. Finally, The Eightfold Path which culminates the four noble truths implies he omission of suffering and the escape from samsara. These Four Noble Truths are bounded to the idea of Nirvana in which one can attain a state of â€Å"finitude that will lead to absolute reality of positive and negative efforts that may lead to the attainment of Nirvana. Discuss the Buddist doctrine of non-atman (non-substantiality). How does it comprise the three Marks of Existence and what does it mean to say that all form is emptiness. Hint:`There is Nirvana but no-one attains it. In order to achieve Nirvana, one must endure the three marks of existence namely: Dukkha, Anicca, and Anatta. These three are bounded by the Buddhist notion that after meditation they will conclude all the physical and mundane matters. Dukkha, for its part, is striving for what a person desires while enduring suffering and torment yet after an ordeal you might find happiness in achieving what one desires. Eventually, boredom which is a form of suffering will divert a person from such boredom by indulging in a pursuit of new forms of pleasure. Boredom is a result of a ramification of our interest in a matter which a person desires which captivated us at first. Anicca is the inconstant and impermanent per se. Each person can undergo by the use of our senses which is dependent on the right conditions for its existence. Everything is constantly changing and is always in sporadic influx. Matters are constantly coming into being as well as ceasing to be. The crucial point is that a phenomena may arise and cease due to complex states and conditions that do not occur within our whims. Though we have a finite ability to generate a change to our possessions, previous experience tells us that our feeble attempts have no guarantees that the outcome of the efforts will also be according to our â€Å"liking†. Lastly, Annata is the unceasing change of permanent essence which is conceived through the virtue of existence. A human beings personality is an orthodox appelation applied to the consortium of physical and mental components which each is mandated to a constant influx yet there is not central essence or core which is similar to a â€Å"bundle theory† of mind and soul. Nirvana is the finite state of the Mahayana ideology. It the state in which the attempt to grasp reality is halted in a holistic way, by means of the realization of its impossibility. Evidently, it is and preposterous and absurd to presume that nirvana per se as a state to be achieved. Nirvana is not the state of coming to terms with reality due to the fact that such state cannot generate either a positive or negative aura. In its negative nature, Nirvana is said to be as â€Å"no waves† and â€Å"blowing out†, implying that achieving such state would mean tranquility of ones existence. Yet these statements offer minimal attributes of nirvana. Nirvana as â€Å"finite† is an anti-thesis to positive attributes and words such as eternal and omnipresent though its positive comprehension is bound by intellect. Buddha, for his part, will never answer question in a postive manner regarding the notions of nirvana. Considering it is not out of sheer prudence but practicality as well. Coming into terms with â€Å"finitude† eventually concludes nirvana that is an absolute reality. By directing awareness away from finitude and towards the intuitive core of the brain, an individual consciously grips reality. The negative part of the effort are not sufficient enough to realize Nirvana. Nirvana is not present and will not be realized by grasping finitude yet the Buddha suggested that it is possible and effortless to achieve Nirvana by the means of directing awareness and channeling its energy internally through positive efforts. There is a deliberate mistake in which the belief of the right motivation culminates the achievement of nirvana, in which samsara or finitude is part of nirvana which s infinitude and coming into terms with samsara will embody achieving nirvana in an apt manner. The notion of renouncing Nirvana is a deliberate and evident contradiction because it obviously contradicts it very purpose. Such misguided attribute is a sheer reflection of the Buddhist meditation practice of sitting without being occupied by preconceived notions. Renouncing nirvana with the apparent purpose of eventually realizing nirvana is a deliberate contradiction.

How Women Are Affected By Poverty Sociology Essay

How Women Are Affected By Poverty Sociology Essay In recent years, focus has been on discovering if poverty is gendered, that is to say to what extent women may be more at threat of poverty than men. In this essay I shall be discussing how women are affected by poverty and what factors lead to women being poorer than men. Peter Townsend et al (1987) have argued that there has been a feminisation of poverty, this term may be understood in various ways, it may refer to the increased risk of poverty or the increased visibility of womens poverty it may also refer to the reconstruction of poverty from a womans viewpoint. It is difficult to compare the poverty of men and women because statistics are usually based on households and this suggests that household incomes are shared evenly between adult members. Glendinning and Millar (1987 maintain that men get a larger share in most cases and this may echo their higher earning ability and the fact that in many households men still make the decisions of how money is spent. It has been shown that women are more likely to be poorer than men, although their poverty has often been masked behind studies that focused on male-headed households Ruspini (2000). Townsend acknowledges four groups which make up the majority of the female poor, these consist of women who take care of children and other dependents they are unpaid and are unable to take up employment. There are also lone women with children who dip in and out of employment. Then there are elderly women like pensioners who live alone. There are also women with low earnings where the incomes of others in the household do not contribute towards the total household income to enable the womens income to go over the poverty line. Women unquestionably tend to experience more poverty than men because their labour both unpaid and paid is undervalued, in addition women have always experienced work in a different way from men. A private and public split has always existed where women were seen as belonging in the private sphere of hearth and home and the ideologically constructed family, whereas men were seen as belonging in the public sphere of the market and the state. In terms of work, three main reasons for why womens poverty continues have been identified, the first is because a third of all women of working age still remain outside the labour market almost twice the proportion for men, they do not have equal access to the core of the labour market and they are disproportionately represented within part-time and lower paid jobs and on average women are paid less than men. The New Labour government has aimed to maximize labour force involvement by supporting (the idea of work-life balance) and trying to make it easier for people to merge paid work and family life. In-work benefits and tax credits were introduced as incentives however the working families tax credit has been more beneficial to women earners than those whose main income comes through male partners since it is more likely to be paid through the pay packet. The development of a National Childcare Strategy was also introduced but it does not measure up to the levels of childcare provi sion to be found in most other European countries. The second reason involves the responsibility women have for most of the tasks associated with social reproduction in the way of unpaid care work and domestic labour. The third reason is the sharing of income and resources within families, in the majority of cases this does not benefit women. Individuals can be poor in households with adequate incomes. This finding has important implications for policy initiatives aimed at the relief of poverty (Pahl 1989; Kempson 1996). Other forms of inequality have persisted within the public sphere, Gillian Pascall (1997) and others have argued that while women now make up a high proportion of the public sector workforce in healthcare, social work and education, they remain under represented in senior and management positions. This is characteristic of the sticky floor where women are concentrated in specific occupations with low pay and status and what they do at work is often similar to what they do at home, although the introduction of the minimum wage in April 1999 has been beneficial to women who are dependent on low paid work but not to other wage groups. Though most health service workers are women, most of the surgeons are men and it is largely men who control health and social services including services that concern women, for instance reproductive healthcare, as well as support for informal carers and the education system. This is typical of the glass ceiling where women are less likely to hold senior positions and when they do hold senior positions they have to work harder and for longer hours in jobs that are classed as mens work. In the 1970s 70 percent of managers were men and today 90 percent of judges are men. Anti discrimination legislation has sought to outlaw all forms of sex discrimination but this has mostly brought about advances for individual women but has not benefited all women although it has improved the practices of most employers as well as raising public awareness. While the education system no longer just prepares girls for domesticity, it is tending to equip them for sub- servient occupations especially in the public sector on the other hand it has also expanded womens options in the labour market. Despite the fact that women have been allowed to vote and participate in the democratic process on the same terms as men since 1928, in 2000 only 20 percent of Westminster Members of Parliament were women and in 2001 only 28 percent of local government councillors were women (EOC 2001). Although there has been a feminisation of the labour market, the increase in womens workforce participation can have disastrous effects on their health because of the double burden they have to shoulder, at home they take care of children and perform domestic tasks which are unpaid as well as doing their paid job. The General Household Survey of 1998 showed that the majority of carers were women who provided more than a hundred hours of care per week which was far more than any paid worker would do. It has been shown that caring is costly in various ways, for one there is loss of earnings and the rate of adults providing care who are in paid employment is low, the effect is even greater for women than men and greatest of all in the case of a mother providing care for a disabled child Arber and Ginn(1995): Baldwin (1985). In addition costs that are associated with disability like house adaptations to accommodate special equipment and higher transport costs. There is also the cost to the carer in terms of the stress and strain (Glendinning and Millar1992; Pahl 2006). Social policy is beginning to acknowledge the contribution of carers, one way was the introduction of the Carers Act 1985 which imposed an obligation on local authorities, however the support that carers receive is still limited. Financial support is also provided by the social security system with benefits like carers allowance and disabled persons tax credit for low paid disabled workers. There are also many ways in which care can be paid for Ungerson (2000); see also Ungerson (2006). The way social security is arranged and its effects on women can be attributed to the architects of the welfare system who were so used to patriarchal assumptions about respective roles of male breadwinners and female homemakers that the National Insurance system for example was founded on the idea that married women would mainly be financially dependent on their husbands and although obvious biased elements have since been removed, the inheritance of the assumptions on which the system was founded remains. Lewis and Piachaud (1992) demonstrated that women have always been poorer than men by showing the proportion of women amongst adults in receipt of poor relief or social assistance was at around 60 percent and was the same at the end of the 20th century. Women are the main recipients of most benefits and rely more on means tested benefits even though it means greater personal scrutiny, rather than contribution based benefits like jobseekers allowance, incapacity benefit and industrial injury benefit because these types of benefit rely on the recipient having been employed, and for women their work patterns are sometimes interrupted when they take time out to raise children and therefore their national insurance contributions are affected. Women are also in some cases hidden claimants because they receive benefits as dependents of male breadwinners, and for this reason, the welfare state may also function directly to make women dependent on men, although housing and social security provision has provided at least some measure of independence to women like those escaping from violent or dysfunctional relationships. Donzelot (1979) has observed that families seem to have extended functions and are subject by the welfare state to greater levels of surveillance and control for example womens performance as mothers and informal carers may be subject to supervision by healthcare and social service professionals. The family has not lost its functions, but it has lost control. It is still the major arena for the care of dependents, but traditional female tasks are now defined and managed outside the family and by men. Pascall (1997: 23). This is seen in the cases of lone parents 90 percent of whom are women who will have social assistance benefits withdrawn if they should cohabit and they can be compelled to cooperate with the making of child support assessments against the father(s) of their child(ren). In terms of work the, mother -as-work policy ignores that child care is also work and lone mothers stand little chance of becoming equal stakeholders because they must be both breadwinners and carers, and the position at present is that lone mothers are likely to be praised for the paid work they do and condemned as welfare dependent for the unpaid work they do and the eradication of the Lone Parent Premium to income support which directly disadvantaged many lone parents most of whom are women. In recent years studies have shown that pensioners are far more likely than the working population to experience ongoing poverty, between 1998 and 2001, 18 percent of pensioners experienced persistent poverty as compared to 7 percent of the working population. Studies have also found that in recent decades older women and those from ethnic minorities are more likely to experience poverty than other pensioners. Findings from these studies led Chancellor of the Exchequer Gordon Brown to state in 2002: Our aim is to end pensioner poverty in our country. the introduction of a pension credit in October 2003 which guaranteed a minimum income of half of those people in this age group in the UK attempted to meet this goal but the success of this policy depends on all those entitled to claiming the benefit actually doing so Flaherty et al (2004). The majority of people over state pension age do retire from the labour market, but as longevity has increased the labour markets have tightened and retirement has become in Townsends words a kind of mass redundancy (1991:6). As a group, old peoples vulnerability to poverty is not as great as it was in the post second world war period, but this should not mask the fact that there is now greater inequality between older people than before. Since the number of old people both as a proportion of the total population and in absolute terms has grown this means that pensioner poverty is still a major issue. The employment of older people can be sensitive to changes in the labour market conditions and they may be shut out of jobs when the demand for labour falls. Age concern (see McEwan 1990), argue that older people are frequently subject to discrimination if they choose to re-enter the labour market often on mistaken assumptions about their reliability and adaptability. Additionally when older people do eventually become frail they suffer the same problems associated with disability. The lack of provision of universal pension in this country is out of sync with most industrialised countries, although the introduction of stakeholder pensions for people with no access to private pensions and the introduction of free eye tests has gone some way in helping pensioners at a disadvantage. Feminists tend to view welfare state provision as being important for improving womens lives but it also reinforces female dependency on men and the sexual division of labour. Some strands of feminism stress that women are closer to nature and are naturally more caring and less aggressive and they address the world in a different voice Gilligan (1982). Other strands of feminism discard this view and assert that the gendered nature of society is the exact product of power relations and patriarchy. It is a result of the dominance of men over women and can be rejected. So in conclusion, having assessed and considered all the evidence and studies on gender and poverty, it is clear that although successive governments have through legislation and policies attempted to lessen the poverty of women, the gap between the sexes still exists and women are still very disadvantaged and are poorer than men and a major reason is the structure of the welfare state which contributes to and reinforces the differences.

An Analysis of Cry, the Beloved Country :: Cry the Beloved Country Essays

An Analysis of Cry, the Beloved Country    In Alan Paton's novel Cry, the Beloved Country two characters, Absalom's girl and Gertrude, show the how society in Johannesburg is as a whole. Absalom's girl symbolizes how girls her age are mothers and have even become divorced several times before. On the other hand Gertrude, Kumalo's sister, illustrates the qualities of a young woman who becomes corrupt from Johannesburg's filthy system of stealing, lying, and prostitution. Both of them show the ways of Johannesburg as a whole. When Gertrude is first found, by Kumalo, she is seen as a ragged and dirty person making her living as a prostitute. When Kumalo sees this he thinks of how she could have a much better living if she came back with him. This is, in essence, the same thing that Kumalo and the blacks are trying to do to Johannesburg. These people are trying to fix the corruption that has taken place in the city. Gertrude, like many others who have come to Johannseburg, or who were even born there, were brought to a world where corruption is the key to living. This is the only way to make a decent life and so they stoop to the lowest levels possible, cheating and prostitution. And just like the rest Gertrude can't be saved from what has become. Even though Kumalo tries to save her and the city of Johannesburg from what it has become it is known that once they have become what they have it's impossible to change them back. Absalom's girl, on the other hand, symbolizes how the society gets into many difficulties at a very young age. This girl has already had several husbands and has a child. Like the rest of the population of Johannesburg she has been confronted by something she is not ready to face. Because of the way of life in this city her choices, along with many others, is half chance. Even though it seems to be the right thing it isn't the same outside of the city. Symbolism is also shown through Absalom's girl to Absalom. Many people, in Johannesburg, have spouses who make a living by doing many bad things including stealing. Also, a great number have lost someone because of what they do, either by death or by getting arrested and prosecuted. Either way the people are taking a risk and it is shown by what happens to Absalom.

Brittney Spears Is a Dumb Media Loving Whore :: essays research papers

â€Å"Holy Shit I was so drunk that I did not even know I was married† Those exact words were uttered by Mrs. Spears just hours after she was joined in matrimony to her child hood friend. What the fuck, who in gods name gets married, especially when there drunk. At what point would the normal person say Wha, Wha, What the god-damn shit loving hell, what am I doing? No you ass hole priest I don’t, you hear me? I fucking don’t. Her spokes woman came out and said they were two kids who were having a fun time in Las Vegas. That’s NOT a reasonable reason, that’s not even close to reasonable! Nobody and I mean NOBODY gets married for fun; I don’t care how drunk you are. The truth is that there are two possibilities as to why this would happen. The first is that Miss. Spears may not fucking normal. Don’t even dare ask me who normal is. Anyway this would be a stretch for anyone other than her and Madonna, so it’s obviously not the reas on that she was wed. The other and more probable reason is that she was looking for a quick pick-me-up for her career. Ok she was hot in seventh grade, before she was rammed by Justin. Once we learned she lost her virginity her career was over. Every guy in this country said â€Å"son of a bitch† when they learned she had her cherry popped. With her latest release of â€Å"toxic† she has effectively stuck the stake in to the coffin of her career. You know the backlash that would have occurred if she and Janet Jackson had switched places during the Super Bowl. It would have been great for her media whorie-ness she could have grabbed everyone’s attention for at least 5 minuets which is longer than anyone in there right mind would listen to one of her albums.

Africa Since 1940

The colonization of the African nation has played an important part on the world and how blacks were treated. What they endured as a people, showed the high element of inequality and injustice brought on by a group of people on to another. This period in time brought a change in a nation rocked with pain and anguish. Intervention and invasion from other countries saw the decline in the wealth that Africa once possessed. The notion that Africans were uncivilized was the mindset of the Europeans as they made their presence known. What they did was to manipulate the minds of the African people to gain what they set out to attain. Their goal has always been to rob them of their livelihood, to destroy and steal what were rightly the Africans. Ignorance and defiance became the downfall of many, as they trusted the words of the whites. The destruction and atrocities that Africans faced was indicative of the cruel way in which European invaded the nation and took control in the name of colonization. Many books made note of the colonizing of the African nation. Three of those great books are: African Since 1940 The Past of the present by Frederick Cooper, The Nigerian Civil war by John de ST. Jorre and African Perspectives on Colonialism by A. ADU Boahen. However, of the three books Boahen provides more supplemental materials that support my thesis. The most important economic change that occurred in Africa was during the period 1880-1960. This period marked the colonization and the scramble for African colonies. Boahen writes â€Å"The first and the most important of the economic changes that had occurred in Africa by 1880 were the abolition and suppression of that most inhuman and abominable of all trading activities- namely, the slave trade-and its replacement by trade in natural products, which has become known in typical Euro- centric terms as legitimate trade† (Boahen pg. 1). Slave trade exemplified the harsh cruelty that Africans faced. They were sold into slavery and beaten and many die during that time. The middle passage journey of slaves that were sold across the world to work on plantations proved to be the worst journey in history. Slave trade only profited the European as slaves were an aspect of making money for their masters. Not only were the African people forced to leave most of the power countries’ economies weak and on the brink of collapse. They needed new ways to generated money which they did by overflowing Africa and retaining most of the Natural resource such as ivory, diamond, and gold. The scramble for Africa open door to a new way of thinking: the county did not just change economically but socially. According to Cooper by the 1700s the era in, â€Å"Pan- Africanist was at its highest point of mobilization in African political history†. (Cooper 24) . For the first time westerners such as Marcus Garvey from African decedent who was captives of slavery, began to challenge imperialism. They launch organizations: International African Service Bureau based out of London. Regional linkages were established between countries and hybrid culture was form. People of western African coast began referring to themselves as nations. Black influential understood the gravity of slavery and knew that the change has to begin with them. The 1880 was a better time period in Africa because Slavery was abolished and therefore, the old African country way of life have been abolish to some degree in that now people were no longer under bondage. These individuals were free to live a life in less fear and with a more renew sense of hope for the future. It was good that a new Africa was emerging because this means that individuals will be more incline to want to strive for a better life for themselves and their families and to make a better future for their children. Moreover, after the abolition of slavery the formation of legitimate trade means that individuals could have a source of gaining employment to help to support their family. Boahen mentioned that in the 1880 (African had become more deeply integrated into the capitalist world-economy than before, a development which the ensuing colonial system was to intensify,) which exemplify the fact that Africa was become more stabilize as an economy in of itself where job can be provided for its citizen. (Boahen pg 5). The economy development of Africa in the 1880 meant that the qualities of life for the people were going to improve over time. With the economy improving this would open up individual access to job opportunities. The invasion of European forces into Africa brought a division among the African people. Elements that were formulated such as governmental, educational and their religious system were imposed in a cruel manner as many Africans throughout that time in history were brutally harmed by the Europeans. This abuse was due to the fact Different language religion and other aspects of life were enforced by the Europeans colonization. So, with the abolishment of slavery individuals learn both the language of their ormer ruling countries and the original language of their ancestors through parents teaching of their children. Language plays a crucial part in an individual culture as it is the mean through which communication took place. Cooper mentioned that â€Å"At any one moment, Africa appears as a mixture of diverse languages and diverse culture; indeed, linguistically alone, it is the most varied continent on earth† (Cooper pg11). This mean linguistically speaking Africa came out of the slave trade become a more diverse country. This diversity is obvious in more than one language that which is spoken by individuals from the continent of Africa. The African people depended on their cultural languages to bind them together. This help them to confuse their colonizers in their intent and goal of enforcing slavery. African understood the importance of language and how they could use it to their advantage. Additionally, the 1880 was a period in which the Christian missionary was also experiencing dramatic change. The change in the Christian missionary mean that individuals where having a renew view of religion and how it should be practice. Boahen also mentioned that change in the religion in African societies resulted in stratification, which means that there were different groups of individuals in the African society; therefore, the further stratification of African societies into a relatively small Christian educated elite, particularly in western and southern Africa, and a large traditional and illiterate group† (Boahen, 17). So, it is obvious that as people were becoming more educated they were more able to view religion from a different perspective. The 1880 was also a period in which there was changing political trends that were towards a sense of greater centralization. Boahen mentioned that even though there was a change in some of the empires in terms of disintegration such as empires such as Asante and Oye empires some empires became even stronger (Boahen, 2008). So, there were the emerging of new empires such as the Sokoto empire and the Tukulor empire of Masina that were in much larger existence especially in certain area state as the century in West Africa begins to emerge. New political change in Africa was evident in Nigeria such as constitutional experimentation (Boahen, pg 12). So, the constitution help to lay out the foundation for how individuals in the new African, societies wanted to be treatment by their government in making sure those individuals in the societies was educate. So, with modernization there came a renew way of engaging in political activities as it will benefit the country of Africa. However the prosperity and flourishing of the countries of economy depended on the mobilization of African leaders yet this did not come forth. Cooper writes â€Å"The development effort of late colonial regimes never did provide the basis for a strong national economy; economies remained externally originated and the state’s economic power remained concentrated at the gate† (Cooper 5). He was also concern about where the blame for the wars lie cooper writes â€Å"By looking at the post-war era as a whole, one can begin to explain the succession of crises that colonial and postcolonial states faced, without getting into a sterile debate over whether a colonial legacy or the incompetence of African governments is to blame† (Cooper 6). The African nation had many crises to deal with mainly poverty that resulted from the war. Colonization of the African people drove them deeper into poverty many regions had to sell their labor. Cooper writes â€Å"In parts of African, colonization drove rural dwellers into deepening poverty, sometimes as a deliberate policy to create labor reserves where people had little alternative to selling their labor cheaply, sometimes as a result of actions which made difficult ecosystems worse† (21). Poverty is one of the worst elements of people’s lives and this epidemic led the African people to seek for help. War is the most dreaded and the resulting effect of break-down of laws and orders in a civilized society. The Nigerian civil war which is known as the â€Å"Biafra War† took place on July 16th 1967 to January 15th 1970, political conflict was caused by the attempted secession of the southern providence of Nigeria as the self-proclaimed republic of Biafra. The conflicts accrued when Great Britain invaded Africa and divided up the some of it colonies causing a great separation among the African people; where people in the north were Muslims and in the south were Christian. However due to the division it ended in economic, ethnic, cultural and religious tension among the various peoples of Nigeria. During the war millions died and many were displaced leaving the colony in a state of distress. Due to the war hunger and starvation arose in Biafra many young children died; soldiers were out raged and they decided to take matters into the own hands St. Jorre writes â€Å"hungry soldiers tried to hijack a food convoy, and he beat them to a pulp† (St. Jorre pg. 251) this provided the severity and level of starvation that was felt in Biafra that even those responsible for aintaining the law put their needs above the people. Starvation does not respect anyone and during this period it evident that hunger claimed many lives. The depth and continuance of the war resulted in more deaths as starvation continued and no help was evident. As the Biafra’s people would look for help from the western world it was eminent that something needed to be done. The starvation was not ending and if they could only receive a little help it could go a long way this could be attain by pricking the conscience of the western world. ST.  Jorre writes â€Å"By striking at the heart of the Western world’s moral conscience with the real threat of millions starving to death if the war continued, backed up the imagined one of genocide if they surrendered, they succeeded where all their other tactics intensive lobbying, signing the oil away repeated appeals to the religious, ideological and the political sensibilities of the outside world had failed† (ST. Jorre pg. 241). This sad way of life was the start of new recognition for other African countries that had to deal with the epidemic of starvation. ST. Jorre writes â€Å"The immediate benefits of such concern were useful enough, especially the money, the lobbying publicity and public support that followed each new starvation newspaper story or television film† (ST. Jorre pg. 242). Even in such distraught moment in history something good came of it as the Western nation would become aware of it and help to prevent an occurrence elsewhere. African people endured the worst life possible due to greed from their European colonizers. Their lands were invaded and lives were destroyed as many were taken as slaves to work on plantations to make money for them. What the Europeans did not only hurt the African people physically but emotionally too they have never recovered. This led to war on the Continent as poverty took over and the means of survival was as the height in the minds of all Africans. Many aspect of their lives were taken away their culture, their language and their believe were destroyed. The European brainwashed the African people and took over and kill many in the process.